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welcome to English page

welcome to hazar-e-wall website Hindko website.
There was such a big need of hindko website. Since the invention of the Internet there was no such website under this title HINDKO.
When i tried to find a website under the Hindko tag. I found few of them but all of them were not real Hindko websites.
Living abroad i was real in need of this kind of website which can feel me like home. So i took this big job in my own hands and start building this website. hazar-e-wall.com
There were some problems in the beginning. But i coped with them and kept trying to improve it. By the grace of Allah now it is in a very good shape and look. There were few readers of this website were really helpful to me and they keep telling me about the look of the web page. This English version is the result of one of our kind reader.


Hindko language

Hindko hindkou̯, also Hindku, or Hinko, is part of the Lahnda subgroup of Indo-Aryan languages spoken by Hindkowans in Pakistan and northern India, some Pashtun tribes in Pakistan, as well as by the Hindki people of Afghanistan. Hindko, has also been interpreted to mean the language of India and most probably Indus which of course is the source of etymology for all these words. The word Hindko has also been interpreted to mean the language of India. The term is also found in Greek references to the mountainous region in eastern Afghanistan and northern Pakistan as Caucasus Indicus, or Hindu Kush). The language is spoken in the areas of the North West Frontier Province including Hazara, Punjab including Attock, and Pakistan Administered Kashmir by an estimated 1.2 to 2 million people. There is no generic name for these people because they belong to diverse ethnicities and tend to identify themselves by the larger families or castes. However the people of the largest group in the districts of Haripur, Abbottabad and Mansehra are sometimes recognised collectively as Hazarawal, named after the defunct Hazara Division that comprised these districts. In Peshawar city they are called Peshawari or "Kharay" by Pashtuns meaning City-dwellers.

History and origin of Hindko

During the pre-Islamic era in present day Pakistan, the language of the masses was refined by the ancient grammarian Pāṇini, who set the rules of an ancient language called Sanskrit which was used principally for Hindu scriptures (analogous to Latin in the Western world). Meanwhile, the vernacular language of the masses, Prakrit developed into many tongues and dialects which spread over the northern parts of South Asia. Hindko is believed to be closely related to Prakrit. It has undergone very little grammatical corruption, but has borrowed considerable vocabulary from its neighbours, in particular Pashto. It shows close affinity to Punjabi and the Lahnda sub-group of Indo-Aryan tongues and can be sub-divided into a northern and southern dialect (the southern dialect shows some similarity with Saraiki as opposed to Punjabi). On the language is mutually intelligible with other Lahnda dialects such as Pothwari and western Punjabi.

Hindko Speakers

The largest geographically contiguous group of Hindko speakers is concentrated in the districts of state Abbottabad, Haripur, Mansehra, Attock, of Pakistan, while there are a substantial number of speakers of Hindko in cities like Peshawar, Nowshera, Swabi and Kohat of Khyber Pukhtunkhwa province of Pakistan and parts of both Kashmirs. People who speak Hindko are referred to by some academics as Pathans probably because of the many Pashtun tribes, for example Mashwanis,Jadoons, Tareen, Tanolis, Dilazaks and Tahirkhelis, who settled in places like Hazara, adopted Hindko as their first language and gained political power in these areas during the British rule, and also because of many ethnic Pashtuns such as Kakar, Durrani, Popalzai, Sadozai, bangash, khattak, yousafzai, Ghaznavi and Khogyani, etc who speak Hindko as their first language in Peshawar and Kohat are Pashtuns by origin. The Hindko speaking people living in major cities Peshawar, Kohat, Nowshera,and Attock are bilingual in Pashto and Hindko. Similarly many Pashto speaking people in districts like Abbottabad and Mansehra (especially in Agror Valley and northern Tanawal) have become bilingual in Pashto and Hindko. The Khyber Pakhtunkhwa Imperial Gazetteer (1905) refers to the language as Hindko. More than one interpretation has been offered for the term Hindko. Some associate it with Hindustan (as the word may have been used during the medieval Muslim period in the Indian subcontinent), others with the Indus River which is of course the etymological source of all these terms. Farigh Bukhari and South Asian language expert and historian Christopher Shackle believe that Hindko was a generic term applied to the Indo-Aryan dialect continuum in the northwest frontier territories and adjacent district of Attock in the Punjab province to differentiate it from Pashto. Linguists classify the language into the Indic subgroup of Indo-European languages and consider it to be one of the Indo-Iranian languages of the area. An estimated 2.4 per cent of the total population of Pakistan speak Hindko as their mother tongue, with more rural than urban households reporting Hindko as their household language.


The speakers of Hindko live primarily in six districts: Mansehra, Abbottabad, Haripur, Peshawar, Nowshera and Kohat in Khyber Pakhtunkhwa, Attock and Rawalpindi in Punjab and parts of Pakistan-administered Kashmir including Muzaffarabad; Jonathan Addleton states that "Hindko is the linguistic majority in the Khyber Pakhtunkhwa, represented in nearly one-third of the province's total households." (Pakhtunkhwa referring to Khyber Pakhtunkhwa Province.) In Abbottabad District 88 per cent of households reported speaking Hindko, in Mansehra District 77 per cent, in Peshawar District 17 per cent, and in Kohat District 10 per cent (1986). Testing of inherent intelligibility among Hindko dialects through the use of recorded tests has shown that there is a northern (Hazara) dialect group and a southern group. The southern dialects are more widely understood throughout the dialect network than are the northern dialects. The dialects of rural Peshawar and Talagang disstrict attock are the most widely understood of the dialects tested. The dialect of Balakot is the least widely understood. In most Hindko-speaking areas, speakers of Pashto live in the same or neighbouring communities (although this is less true in Abbottabad and Kaghan Valley than elsewhere). In Abottabad, it is now being advanced due to usage of Urdu words. It is spoken by the Mashwanis, Jadoons, Tanoli, Mughals, and Awans. In the mixed areas, many people speak both languages. The relationship between Hindko and Pashto is not one of stable bilingualism. In the north east, Hindko is the dominant language both in terms of domain of usage and in terms of the number of speakers, whereas in the south west, Pashto seems to be advancing in those same areas. The Gandhara Hindko Board has published the first dictionary of the language and its launching ceremony was held on March 16, 2003. According to a press release, Sultan Sakoon, a prominent Hindko poet, compiled the dictionary. Some Hindko speakers are found in northern India because after the partition of India, many Hindu Hindko speakers emigrated to India, preserving their language and passing it on to their children. Hindko speakers are also found through out Afghanistan, where they are known as Hindkis, and are also primarily practice Hinduism.

There is only one web site which is working towards the improvement of Hindko and hazarewalls and that is hazar-e-wall.com. which had a goal to achieve .This website is getting very popular day by day.

Some of the prominent Hindko poets

Mr. Asif Saqib,
Qazi nasir bakhtiyar
Ahmed Ali Saaen,
Prof. Sufi Abdur Rasheed,farooq qureshi
Col. Fazal-e-Akbar Kamal,niazat ali niaz
Mr. Sultan Sakoon,Tahir ahmad thair
Mr. Sharif Hussain Shah,Azhar Bukhari
Prof. Muhammad Farid,waheed bismal
Prof. Yahya Khalid,Khursheed sagar
Mr. Nazir Kasalvi,M.Ali Pasha
Muhammad Hanif,Kamran khaloos
Dr Elahi Bakhsh Akhtar Awan
Ahmad Ali {Khayali}Qazi saeednaz
Shoaib shahid,Nazeer hussain shah
Prof. Bashir Sooz,Irfan tabasam
Muhammad Hanif,
Naqash akhtar
Ahmad Hussain Mujahid,
Imtiaz ul haq imtiaz

Literature and writers

The Gandhara Hindko Board an organisation that has been active in the preservation and promotion of the Hindko language and Hindkowan culture since 1993. The board was launched in Peshawar in year 1993 to preserve and promote Hindko language—the second language of the Khyber Pakhtunkhwa Province of Pakistan. It brings out two regular publications-- "Hindkowan" and "The Gandhara Voice" and a number of occasional publications. The board is headed by Professor Dr Zahoor Ahmad Awan of Peshawar city who has to his credit 60 books and publications. The board has published first Hindko dictionary and several other books on a variety of topics. With head office in Peshawar, the organisation has regional offices in other cities of the province where Hindko language is spoken and understood. The organisation has arranged a number of mega events to raise awareness among the Hindkowans about the importance of their language and culture. The board seeks respect for and due attention to all the languages spoken in Gandhara. In 2003 the Gandhara Hindko Board published first a Hindko dictionary which was compiled by a prominent language researcher from Abbottabad, Sultan Sakoon. The board published second more comprehensive Hindko dictionary in 2007 which has been prepared by an internationally known linguist from Walled City of Peshawar, Professor Dr Elahi Bakhsh Awan of University of London. He is author of Sarzamin e Hindko, Hindko Sautiyat both published by Gandhara Hindko Boarad. His three booklets on Hindko Phonology were published by Institute of Central Asia University of Peshawar in late 70's. He is an orator poet, historian ,literary critic and telecaster. He has authored 31 books in Urdu and English.His life sketch and details of his work were published in Professional Who's Who 0f 2002-03 and Dictionary of International Biography 33rd edition published in 2007. His Ph.D thesis 'Phonology of verbal phrase in Hindko' was published by Idara e Farogh e Hindko in 1992. His dictionary of Linguistic Terms(English-Urdu)was published by Muqtadara Qaumi Zaban Islamabad in 1995. He was one of the contributors of Qaumi English-Urdu dictionary published by Muqtadara Qaumi Zaban. English version of Sarzamine Hindko, second revised edition of Dictionary of Linguistic Terms(English-Urdu-English), Comprehensive Dictionary of Hindko(Hindko-English ) and translation of Holy Quran with lughaat and Arabic grammar are in the pipeline. The Idara-e-Faroghe Hindko based in Peshawar is another body that is promoting the Hindko language. Riffat Swati and Aurangzeb Ghaznavi are main people of this organisation. The Idara has published the first Hindko translation of the Quran by Haider Zaman Haider and the first Ph.D. thesis on Hindko by Dr E.B.A.Awan. A monthly Magazine Faroogh is also published regularly from Peshawar under supervision of Aurangzeb Ghaznavi. In Karachi Dr. Syed Mehboob is also working for the promotion of Hindko language. Dr. Syed Mehboob also is the member of Qaumi Flahi Forum an umbrella working for the promotion of Hindko languages under the guidance and supervision of Riffat Akbar Sawati " The Madre Hindko". Dr. Syed Mehboob is a prominent columnist, researcher and journalist who published more than 550 articles, and is also an author of three books.His recent essay "noor e Muhammad nal dowen jahan roshan hen" published in monthly Farogh Peshawar is widle liked and lauded by Hindkowans. Many organisations like Bazm-e-Ilm-o-Fun Abbottabad and Halqa-e-Yaraan Shinkyari are contributing in their own way to the cause of promoting Hindko language and literature. Mr. Asif Saqib, Prof. Sufi Abdur Rasheed, Col. Fazal-e-Akbar Kamal, Mr. Sharif Hussain Shah, Prof. Muhammad Farid, Prof. Yahya Khalid, Mr. Nazir Kasalvi and Muhammad Hanif have contributed a lot in this regard. Mr. Sultan Sakoon has written the First Hindko dictionary that has been published by Gandhara Hindko Board. Mr Sultan Sakoon stands out for his literary contribution as he is a prolific writer and his books including those on Hindko proverbs and Hindko riddles have been published.

Hindko Articles

.1974: Phonology of Verbal Phrase in Hindko, Dr E.B.A. Awan published by Idara-e-Farogh-e-Hindko Peshawar in 1992 2004: Hindko Sautiyat, Dr E.B.A. Awan, published by Gandhara Hindko Board Peshawar in 2004. 2005: Hindko Land - a thesis presented by Dr E.B.A. Awan at the World Hindko Conference at Peshawar in 2005. 1980: "Hindko in Kohat and Peshawar." Bulletin of SOAS, 1980, 482-510 1978: "Rival linguistic identities in Pakistan Punjab." Rule, protest, identity: aspects of modern South Asia (ed. P. Robb & D. Taylor), 213-34. London: Curzon 1986: Addleton, Jonathan S., "The Importance of Regional Languages in Pakistan," al'Mushir, Vol. 28, No. 2 (1986), pp. 55–80. 1992: Rensch, Calvin R., Hindko and Gujari National Institute of Pakistani Studies, 305 pp. ISBN 9698023135. Monthly Farogh Peshawar Hindko magazine March 2010. Karachi main Hindko zaban o adab Dr.Syed Mehboob ka kirdar " by Kamal Shah

Hindko Music

Hazara had his own kind of music which is called MAHIYA.There is a traditional music which is called "charbeta". Now a days mahiya is more popular among the people of hazara. Very first Mahiya singer of hindko was a School teacher named master Hussain bakhash. He introduced hindko mahiya since then mahiya is very popular branch of the music.
Now women are also the singer among the male singers. Most of female singers are very popular among the hazarewalls. There are not much female singers. 0Due to the traditions and culture of the Hazara only few female singers came forword in this field. Rafia Bano,Farha Khanam,Afshan zebi,shazia rani just the few female singers.

Hindko Singers

.Master Hussain bakhash(Late)
.Malik Saeed Hazara
.Anayat Rehman
.Jameel Hazara
.Ilyas Hazara
. Shakeel Awan
.Tariq Hazarvi
.Sijad Ali Hazara
.Naweed anjam
.Mehrban khan Mani
.Farha Khanam
.Afshan zebi
.Rafia Bano
.shazia Rani

Main tribes of HAZARA

The tribes in Hazara are Gabari,Mitravi and Mimiali tribes of Swatis, Mughal, Kurlag Turks, Gujjar,Swati,Konshi, Karlal, Jadoon, Raja, Rajpoot, Awan, Sheikh, Durrani, Tanoli, Dhund Abbasi, Syed, Mashwani, Paracha, Kashmiri, Qureshi, Gakhar, Tareen, Tahirkheli, Dilazak, Panni, Bib, Sarrara,shilmani Shilmani/Sulemaniutman zai lalakhail Ibrahimkhail qarlal. Afghan refugees, although predominantly Pashtun (including the Ghilzai and Durrani tribes), and other smaller groups are found throughout the Division. There is a considerable presence of Tajiks, Uzbeks, Kazak and Hazara in the area. The population of Hazara was estimated to be over 4.5 million in 2005. gujjar is a very big cast in Hazara region

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